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It is a platform on the archaeology of the Merovingian Period.
Information will be provided on ongoing research projects, new finds and excavations and datasets will be presented. You are invited to write contributions about your activities on this blog. If you want to get in touch, please use the contact form.
This blog post will share some of the first preliminary results from the ‘attestation’ database. Although the Rural Riches database is primarily an archaeological database, we decided to also include evidence from written sources. Textual evidence often provides important topographical information, for example on towns, cult places and rural estates, which can help interpret the archaeological evidence. But texts also offer the possibility to trace the whereabouts of elite individuals, such as the Merovingian kings, so that we can investigate the extent to which elites were present in our research area.
As a part of the sub-project ‘Towns and Elites’, Jip Barreveld has been mapping the itineraries of Merovingian kings between 450 and 650. But texts come with a range of problems seperate from archaeological datasets. To map textual sources and compare them with the archaeology, it is important to be aware precisely what is being mapped and what problems are present behind the dataset.
Each record in the database consists of one attestation: a single piece of evidence (e.g. a few words, a line, or several lines) from a written source for a specific place that can be mapped in geographical space. With an archaeological excavation, we can usually pinpoint exactly where a spade entered the ground (especially with the help of modern GPS). In contrast, for written sources there is no direct relationship between the text and a location. Geospatial information can only be inferred from a toponym mentioned in a primary source (almost always in Latin). Philologists and historians have matched many ancient place names to modern ones with reasonable confidence, but the identification will always remain to some extent hypothetical. For this reason, attestations are kept strictly seperate from archaeological records in the Rural Riches database, although an attestation can be linked to the record of an archaeological site.
Attestations can come from all kind of written sources. Unfortunately, documentary sources for the Merovingian period are relatively rare, so we mainly rely on narrative texts, such as histories, saints’ lives or even poems.
Here is an example of an attestation, from Gregory of Tours’ Histories, 2.40:
“One day Sigibert went out of the city of Cologne and […] crossed the Rhine, for he wanted to walk in the forest of Buchau” (translation by Thorpe, p. 155).
Cumque ille egressus de Colonia civitate, transacto Rheno, per Buconiam silvam ambulare disponeret … (Krusch/Levison ed.).
Two locations are mentioned in this line for the whereabouts of ‘king’ Sigibert the Lame, providing us with two attestations (one for Cologne, one for ‘Buchau’). Next to place, the attestation also provides information on who (Sigibert), what (walking or hunting) and when (c. 509, from context).
Interpreting place names
The first attestation, civitas Colonia, refers (almost) certainly to the modern city of Cologne. In the second attestation, Sigibert is ‘walking’ (perhaps hunting) in the silva Buconia, but its modern location is less certain. We know the name otherwise only from later Carolingian sources, as a vast forest in Hesse (Germany). Is this the same forest mentioned by Gregory, and did it stretch all the way to eastern bank of the Rhine at Cologne, or did Sigibert travel much further into Germania? All this we can only speculate.
Identifying the toponym presents the first challenge, and we must hope that the editor has correctly transcribed the medieval manuscripts, and that the manuscripts faithfully copied the ‘original’ text. Even when we are reasonably sure about the toponym, we usually do not have precise geographic information. For example, in this case Gregory does not tell us where in Cologne Sigibert was. Perhaps Gregory might even have used Cologne as the name for the whole district.
Topographic logic of the text
Archaeologists know that there are problems and gaps behind a distribution map of material culture; formation processes and excavation techniques can skew the archaeological dataset. The same is true for texts, where the surviving texts may represent only the tip of the iceberg. After all, only a fraction of what was written in the Merovingian period has survived the centuries.
On top of that, texts present a very partial picture, since the author wrote with a specific mindset, intent and for a specific audience. For example, Gregory’s narrative choices are informed by his rhetorical purpose of advancing the concept of a catholic Gaul united by the Merovingian kings . He also more frequently wrote about places that personally mattered to him, his family members and network of friends and readers. It follows that we should pay close attention to the social and historical context that shaped the topographic framework of our sources, which we could call the ‘topographic logic of the text’ (after Gabrielle Spiegel’s ‘social logic of the text’).
Using the database, it is possible to filter the recorded attestations by source. When we do a side by side comparison with the seventh-century Chronicle of Fredegar, a totally different distribution map appears. Fredegar’s narrative is more focused on the north and east of Gaul: the areas around Paris, Burgundy and Austrasia.
We can also zoom in on specific individuals. Using the database to plot all attestations of King Childebert’s II whereabouts, we can map his presence all over northern Gaul split by source. Gregory’s Histories (blue) give the widest distribution. His contemporary Venantius Fortunatus (green) gives a much more detailed picture of the Moselle and the Rhine valley, recorded in two poems describing a royal boat trip. Finally, the chance survival of three edicts by Childebert II as additions to the Lex Salica (pink) place the “Austrasian” king in the triangle Andernach-Cologne-Maastricht.
Without this fortuitous survival of Childebert’s decrees, we would not have had a single attestation of royal presence in sixth-century Maastricht!
What’s next: analysis and interpretation
The examples above show that textual sources give only a partial image. The scholar of Merovingian historical geography needs to carefully weigh the evidence and be aware of the possible gaps in the dataset. So what, then, can we learn from attestations? And how does textual evidence compare to the archaeology in our database? That will have to be the subject of another blog! Stay tuned for part 2.
 Following Breukelaar, A.H.B., 1994: Historiography and episcopal authority in sixth-century Gaul: the Histories of Gregory of Tours interpreed in their historical context, Göttingen, 207-225.
The hoard consists mainly of the gold and garnet decorated parts of the hilts of swords. This suggests that a conscious selection of objects determined the composition of the hoard. It is suggested that the fragmented objects were part of the spoils of a battle. Some liturgical objects, one of which is considered a part of a bishop’s head dress, another is part of a cross, were considered to represent members of the clergy present at such a battle. The day after this vivid picture of battling bishops colored the pages of the Times.
The hoard, consisting of fragmented and destroyed objects, may however be removed several steps from the collection of complete objects on a battle field. In the discussion Frans Theuws suggested that the fragmentation and destruction of objects could be considered an important act in the transformation of the original enchanted objects to just bullion reducing them to their material value only, so they could be melted and recycled. For the Rural Riches project the conference was an important experience of great help in the reflection on the circulation of gold (including recycling) and the distribution of wealth in Merovingian times.
The journey continued to Oxford where we were warmly received by Professor Helena Hamerow and her team of the ERC funded project FeedSax. The FeedSax project uses highly sophisticated and innovative scientific methods offered by the laboratories of the Oxford Archaeological Institute, to study the expansion of cereal cultivation in early medieval England. Papers were presented by members of both projects. This highly productive exchange of information between two simultaneously funded ERC projects was very stimulating.
For the Rural Riches team it was highly rewarding because one of our goals is to analyse the possible early agricultural specialization in parts of northern Gaul where regions might concentrate on either wine production or grain cultivation already in Merovingian times. The next day our team was offered a very informative tour through the Oxford Archaeological Institute laboratories. Dr. Liz Strout showed us her isotope research on animals and plants, while professor Thomas Higham demonstrated the latest developments on radiocarbon dating and the complicated process of sample preparation.
An ‘empty shell’, ‘ghost town’, or even a ‘field for pigs’. The prevailing image of the early medieval town in northern Gaul just after the collapse of Roman authority in the fifth century is one of crumbling ruins. For a long time, preconceived notions of what an early medieval town ought to look like have cast their shadow over the evidence. But new archaeological discoveries and a fresh perspective on the written sources is starting to change this picture. Here, I will zoom in on one such town: Cologne around the year five hundred.
The blog post is written by Jip Barreveld for the Leiden Medievalist Blog, based on ongoing research for his dissertation on ‘Towns and elites in Merovingian northern Gaul’ as part of the Rural Riches project.
Rural Riches can now be found on Twitter! Although we love to be with our minds deep in the Merovingian past, we also recognize that sometimes it is important to catch up with modernity. With Twitter we hope to increase our public outreach and contribute to the valorization of knowledge.
We will use Twitter to bring attention to new blog articles on this website, but we will also use it independently to report on the project, the team, and the world of Merovingian archaeology at large. It should be interesting both for specialists and interested lay(wo)men alike. So, if you are on Twitter and like Merovingian archaeology, make sure to to follow @RichesRural.
If you have news pertaining to Merovingian archaeology or history that you would like to share to the world, please contact us! Both our website and Twitter are meant as a platform for research on the Merovingian world.
As published by R. Legoux, Merovingian pots with the same decoration can be found in distant places. In 2017, M. Kars and F. Theuws noticed that pots with identical roulette stamp impressions are known from the cemetery of Sittard (grave 86), Obbicht (grave 43) and Rhenen (grave 159). Six fragments with a similar impression were also found in the potters’ kiln n°4 excavated in Maastricht-Wyck. The sites of Obbicht, Sittard and Maastricht are 20 km apart, but the distance between them and Rhenen is about 125 km. It is certain that the roulette stamp was used in Maastricht-Wyck and that this workshop produced pots with this decoration. So, the pot from Rhenen might have come from this place.
In order to
prove it, this week, we proceed to macroscopic exams and to chemical analyses by
PIXE-PIGE in order to know if the techniques and materials were the same and in
order to check if the pot found in Rhenen was “made in Maastrich”.
The first results
show that the clay is different and that the pot from Rhenen was not produced
at the same place that those found in Limburg. If they still need to be controlled,
they might be the proof of artisans’ movements.
On February 28th and March 21st the entire Rural Riches team attended a conference in the town of Huy (Belgium), located along the river Meuse. Several excavations in Huy have uncovered evidence for craft activities, indicating that the town was a significant center for early medieval production. Over the course of the Merovingian period, all major artisanal crafts were practiced here, including the production of pottery, glass, iron, copper alloy, bone and antler.
The conference was organised by Catherine Péters and Sophie de Bernardy de Sigoyer from the AWaP (l’Agence wallonne du Patrimoine), in cooperation with Line van Wersch from the Rural Riches project. It was attended by archaeologists, material specialists, historians and other researchers from Wallonia and beyond. Rural Riches team members Frans Theuws and Martine van Haperen presented a general introduction to the RR project and an inter-regional perspective on the production from Huy. Line van Wersch presented the results of her studies on the pottery production sites from Huy.
The craft center in Huy will be a central case study for the Rural Riches project, in our research on the modus operandi of Merovingian artisans. We are grateful for the generous spirit of the AWaP in allowing us to work with this material, which is currently still partially unpublished.
Yesterday, December 14 2018, the publication of the large cemetery of Broechem near Antwerp was presented in Brussels. Rica Annaert and her team invested many years of research resulting in two large volumes with an analysis of the cemetery and an extensive catalogue presenting in detail the evidence on each grave. The analysis is characterized by a truly interdisciplinary approach. This cemetery will be one of the key sites for the study of Merovingian society in Flanders and the southern Netherlands. Rica Annaert pointed out herself that the present analysis, although already extensive, is only the start of exploiting the research potential of this site.
Annaert, R., 2018: Het vroegmiddeleeuwse grafveld van Broechem/The early medieval cemetery of Broechem, Volume 1 Analyse/Analyses, volume 2 Catalogue, Habelt Verlag, Bonn. (Merovingian Archaeology in the Low Countries, 300 and 594 pp respectively)
In December 2018 Femke Lippok, our PhD member working on changing burial rites organised a conference drawing attention to the much neglected cremation burials in early medieval continental archaeology. Experts from Belgium, Germany, the UK and the Netherlands came together to discuss the occurrence and interpretation of this intriguing way of disposal of the dead. The graves are interesting on their own accord, and in addition they point out the minimal attention that has been paid to variability and compatibility of diverse grave types. The conference started out from the premise of considering local burial repertoires from a bottom-up perspective. Discussions on how a grave is constructed in a social sense, how decisions surrounding funerals were made, what social aspects have a role in dealing with death were focal points. We’d like to thank all participants for making this expert meeting a success. From Brussel, Dries Tys, Rica Annaert and Sarah Dalle were present. Raimund Masanz came all the way from Berlin. Egge Knol travelled from Groningen and Howard Williams from Chester. Frans Theuws, Martine van Haperen, Arjan Louwen and myself were participants from Leiden.
If this sparks your interest, read the well written description of the talks and discussions by Howard Williams here.
Across Europe, people deposited similar glass beads in Merovingian graves. These beads are known to have been produced at different places in the world, ranging from India and the eastern Mediterranean to northwestern Europe. The study of Merovingian bead-sets can thus give us great insight into 6th century exchange systems. One of the questions that remains to be answered is whether identical beads found in several cemeteries across Europe were actually produced in the same workshop. Chemical analyses of those beads can possibly answer this question. At the start of November, project member Mette Langbroek took the complete set of beads from the Merovingian cemetery of Lent-Lentseveld to the University of Liège for X-ray and XRF analysis. This is a first step that allows us to distinguishing groups in the chemical composition of these beads. Next spring, the beads will be taken to the IRAMAT-Centre Ernest-Babelon in Orléans for LA-ICP-MS analysis to establish their exact chemical composition.
Mette Langbroek and David Strivay (Centre Européen d’ Archéométrie, Université de Liège) operating the XRF laser
Frans Theuws and Femke Lippok visited our German colleagues in Freiburg to discuss about militarisation as an alternative driver of change in the early middle ages. The conference was held 28th-29th of November, contributions varied from topics like Viking marching camps in the UK to late roman weapon burials in southern Germany.
In addition, a visit to the Colombischlössle Archeological Museum revealed an unexpected treasure trove of early medieval grave goods in the museum’s basement. Some of the incredible artefacts are displayed for you below. Well worth a visit if you’re in town.